2018-10-31

Music: Sun Nov 4


Thoughts of Election Day carry musical associations from diverse peoples and disparate eras. Legendary folksinger Woody Guthrie probably best summarizes a contemporary UU take on collective participation and shared responsibility in his “This Land Is Your Land”, performed this morning by Kim Force. Elsewhere, the music of a traditional Spiritual reminds us of the many peoples disenfranchised in our country’s paternalistic origins, while the music of Aaron Copland—a gay Jew from Brooklyn—reminds us of communities at once intensely invested in the American vision and, at the same time, still at risk. Leonard Bernstein, whose centennial is commemorated this year, furnishes a tender portrait of his one-time wife, the Argentine-born actress Felicia Montealegre, an example of many immigrant voices which contributed to the American fabric, and a Colonial-period riff on “Yankee Doodle” recalls the early years of a republic, still trying to define itself today. Read on for programming details.

Centering Music: Adam Kent, piano
“Let Us Cheer the Weary Traveler”
            African-American Spiritual, arr. by Samuel Coleridge-Taylor
Sentimental Melody
The Young Pioneers
            Aaron Copland

Opening Music:
“For Felicia Montealegre” from Four Anniversaries
                        Leonard Bernstein

Offertory:
Variations on “Yankee Doodle”
                        Traditional Colonial arr. by Anonymous

Interlude: Kim Force, vocals
This Land Is Your Land
                        Woody Guthrie

2018-10-26

From the Minister, Thu Oct 25

Here is what our UUA – our national Unitarian Universalist Association – up through 2016 had to say about Unitarians celebrating Day of the Dead / Día de los Muertos. The WorshipWeb section of UUA.org included this:
“Día de los muertos (Day of the Dead) is a festive celebration in memory of those who have died. Its origins in Mesoamerica go back over 3,000 years, even though it was shaped by two Roman Catholic holidays: All Saints Day (Nov 1) and All Souls Day (Nov 2). In Spanish, All Saints Day and All Souls Day are known as El Día de Todos los Santos and El Día de los Muertos, respectively. In southern and central Mexico, Día de los muertos entails many traditions: building private altars called ofrendas, honoring the deceased using sugar skulls, marigolds, and the favorite foods and beverages of the departed, and visiting graves with these as gifts. Visitors also leave possessions of the deceased at the graves. Some themes: remembrance, grief, cycle of life and death, honoring those who have gone before us. As a matter of cultural competency, WorshipWeb encourages our Unitarian Universalist congregations to use the Spanish name 'Día de los muertos,' rather than translating it into "Day of the Dead" in church announcements, programs, emails, etc. There are many holidays that retain their native language (Yom Kippur, Kwanzaa, Rosh Hashanah, etc.), and we seek to make this one of them.”
However, as I noted in our service in October 2016:
"There has been a conversation going on among Unitarian Universalists and in wider society about cultural appropriation – if and when and how to borrow from another culture’s traditions -- the boundaries around what is 'our culture' and thus 'ours' are not clear. Samhain is a Gaelic, European holiday – so it feels more like 'ours' even though many of us never set foot there. It’s tricky territory, and we negotiate it carefully."
Not only is it tricky and difficult, it’s also rapidly evolving territory. The sense of what is acceptable and what isn’t is contentious and fraught, and changing. By 2017, the UUA site had added a note that wasn’t there the year before:
“This holy day is a distinctly Mexican holiday, though some in other Latin American countries have adopted it. For that reason, it's neither respectful nor appropriate for white congregations to initiate its celebration in worship. In the words of Rev. Marisol Caballero, 'When white people "celebrate" el Día de Los Muertos not as the personal, invited guest of Mexicans, it feels to me like someone has crashed a family funeral or a wake.' To learn more about why UU congregations celebrating this day encroaches on the hurtful territory of cultural appropriation, please take the time to review the video in the sidebar.”
The referenced video runs one hour, and is titled "Decentering Whiteness in Worship." I am not sure what to think about all this, but I am thinking about it, and I hope you will also as we grow and learn and adapt together. In any case, even though we never did attempt to enact any of the rituals of Día de los Muertos, we titled the service "Día de los Muertos" from 2013-2016. Our aim was to acknowledge, recognize and respectfully honor the customs from other lands. Still, starting in 2017,  we’ve changed the title to All Hallows’ Eve.

Yours in faith,
Meredith

The Liberal Pulpit /New this week:
Index of past sermons: HERE. Index of other reflections: HERE. Videos of sermons are on the Liberal Pulpit Youtube Channel: HERE

Practice of the Week: Don't Take It Personally /When you think you've been targeted personally, you probably feel worse. The thing is, most of what bumps into us in life—including emotional reactions from others, traffic jams, illness, or mistreatment at work — is like an impersonal log put in motion by ten thousand causes upstream. Recognize the humbling yet wonderful truth: most of the time, we are bit players in other people's dramas. When you look at things this way, you naturally get calmer, put situations in context, and don't get so caught up in me-myself-and-I. Then you feel better. READ MORE.
Your Moment of Zen: Gossip /Mockingbird shows up today for the first time. It's not hard to believe that Mockingbird would like to gossip. It's unusual for a mockingbird, though, that he would feel remorse about that.

When early humans lived in bands of about 150 or less, gossip was a primary tool for social cohesion. Despite being sometimes divisive, the practice of monitoring the behavior of various third parties, and moralizing about it with various second parties generally helped keep group members in line. As a social species, it's what we do. That's why it's fun. A group of over 150, however, is too large to monitor and moralize about. Hence, gossip magazines today generally have a list of about 100-150 celebrities they're tracking. Groups larger than 150 need other tools for promoting social cohesion: shared ritual, story-telling (origin myths, morality tales), group music-making -- in a word, religion.

It's all dirt, though, right? Dirt is dirt.

Case
Porcupine was leading an orientation to the practice when Mockingbird dropped in. During the question period he said, "I have a tendency to gossip. I know it can be hurtful, yet I can't seem to stop."
Porcupine said, "It's fun."
Mockingbird said, "Yes, but at the expense of others."
Porcupine said, "Dirt is dirt!"
Verse
Bob fell off the wagon.
Susan lost her job.
Sally's Dan is flunking out.
That Keith is such a slob.

Sympathies and judgment
Served up over tea.
So nice to not have those folks' faults, but
What do they say of me?

So nice to not have faults like those
Except I fear I do.
I share in all those named above
And several others too.

Anxiety is thus sustained,
Throughout the system felt.
Someone, perhaps, must do that job,
But maybe someone else.
Case by Robert Aitken, adapted; introduction and verse by Meredith Garmon


Zen at CUUC: Oct 26-Nov 1

2018-10-24

RE News: Sun Oct 28

Last Sunday I was pleased to lead the children's worship for K-5 in Fellowship Hall. The children gathered around the chalice and one child was selected to lead the chalice lighting opening words, and another assisted me in lighting the candle. Excitement over Halloween was tangible as all the children gathered around in a circle and chose a partner to discuss what they liked the best about the holiday. After a minute or so they shared their thoughts with each other. Costumes and parties were a huge hit, but the hands-down winner was candy, candy, candy! We extinguished the chalice with all of us reading together the closing words and blowing out the flame as a group. The children immediately gathered around the piano to work with Lyra, learning the words of the song being prepared for Thanksgiving. We want to thank Mary Kingsley, mother of Arturo Cruz Avellan, who was kind enough to bring in a cake for Arturo’s birthday. He was very excited to share it with his friends in class 8-9. So we continue to move forward with many RE events scheduled in weeks to come. The teachers remain motivated as well as the students. CUUC religious education is nothing short of impressive!
Michele Rinaldi
Religious Education Coordinator

RE This Sunday, Oct 28
Grades K-7 K-5 start in Fellowship Hall for children’s worship and music with Lyra. Grades 6-12 start in classes. Halloween costume parade in the sanctuary at 11:10.

2018-19 Curriculum: Pre-K - Chalice Children; K-1st - A Discovery Year; 2nd-3rd - Affirmation Year; 4th-5th - Toolbox of Faith; 6th-7th - Riddle & Mystery; 8th-9th - Our Whole Lives; 10th-12th - Youth Group

To view a spreadsheet version of the RE Calendar, CLICK HERE.

Halloween Costume Parade & Fun, Sun Oct 28 - Wear your costume to CUUC!
At 11:10 all classes join the Halloween parade into the sanctuary. Then Youth Group will lead the children to the Halloween Monster Mash fun area in the red pod after the service. Kids will enjoy face painting, Halloween tattoos, pumpkin painting, "Dare to Guess" boxes, and more!

CUUC Auction "Under the Sea," Sat Nov 3, Doors open at 5:30pm, Tickets $45 - Kid's Auction included!
No need to worry about the cost of a babysitter... it's included with your auction tickets! While adults are enjoying their evening Under the Sea, children will be in the RE wing enjoying pizza dinner and their own Kids' Auction The "millions" will be flying as the bidding escalates - Do you spend it all now on the rainbow slinky or hold out for the colored pencils? RSVP by Wed Oct 31. CUUCRE@gmail.com.

2018-10-23

Music: Sun Oct 28


Día de los Muertos, reinterpreted at CUUC as a time for remembrance and spiritual communion, elicits a wide range of musical expression at Sunday morning’s worship service. Mary Lane Cobb performs “When October Goes”, an evocation of loss and memory with words by Johnny Mercer and music by Barry Manilow. For the Centering Music, Music Director Adam Kent performs the Danza del terror from Manuel de Falla’s ballet El amor brujo, based on an Andalusian gypsy legend of obsessive love and ghostly possession. A funeral march from Beethoven’s Piano Sonata No. 12 follows, along with two depictions of mischievous spirits from Norwegian folklore by Unitarian composer Edvard Grieg. Finally, the Offertory features American composer William Bolcom’s elegant Graceful Ghost Rag, written in the aftermath of the death of the composer’s father. Read on for programming details.

Centering Music: Adam Kent, piano
Danza del terror from El amor brujo
                                                Manuel de Falla
Piano Sonata No. 12 in Ab Major, Op. 26
            III. Marcia funebre sulla morte d’un eroe
                                                Ludwig van Beethoven
March of the Trolls, Op. 54, No. 3
                                                Edvard Grieg

Opening Music:
Little Troll, Op. 71, No. 3
                                                            Grieg

Offertory:
Graceful Ghost Rag
                                                            William Bolcom

Interlude: Mary Lane Cobb, soprano
“When October Goes”
                                    Music by Barry Manilow, words by Johnny Mercer
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2018-10-18

From the Minister, Thu Oct 18

Christian writer Carroll Saussy has some wise word about anger:
"Befriend your anger. Then can you hear the deeper truth that anger is revealing. Sometimes anger tiptoes, a gentle wake-up call slipping into consciousness and building, building, building. 'I think I’m getting angry about this...'

Sometimes anger’s ring is musical – a clock radio with a snooze alarm to let you slowly rise to the brightness of its day. 'Maybe I am angry. Maybe I’m just tired.' Sometimes the sound’s a deafening clang – a jolt that throws you out of bed.

Befriend your anger. Only then can you decide the what and when and how of your reply.

Befriend your anger. Learn to stay with it, to play with it, to leap back to its roots. There you’ll find a child in fear and pain – and return, an adult with compassion.

Befriend your anger. When you feel the sting of others’ hurt, welcome the anger of hope: holy energy stirring in your soul, the work of Jesus in a hostile world – atonement.

Befriend your godlike anger, and be at peace." (The Gift of Anger: A Call to Faithful Action)
May it be so.

Yours in faith,
Meredith

The Liberal Pulpit /New this week:
Index of past sermons: HERE. Index of other reflections: HERE. Videos of sermons are on the Liberal Pulpit Youtube Channel: HERE

Practice of the Week: Trust In Yourself /Others can see things about you that you don’t see, and their perspective can be a big help. There are holes in your self-perception. But even with these holes, you see more of yourself than any other person can see of you. In the final analysis, only you can evaluate and understand your own practice. It's your own sense of your life that makes your life. If you give over that responsibility, then you become a wobbly person, constantly looking to the right and to the left to see what you are supposed to be doing and thinking. READ MORE.
Your Moment of Zen: Vows /This is Gray Wolf's third appearance. She first appeared in #22, when she asked for an explanation of karma. She showed up again in #59, when she questioned whether bushes and grasses could be enlightened.

The four Bodhisattva vows:
  • Beings are numberless; I vow to free them.
  • Delusions are inexhaustible; I vow to end them.
  • Dharma gates are boundless; I vow to enter them.
  • Buddha's way is unsurpassable; I vow to embody it.
In the most literal sense, the vows can be kept, and must be kept. Someone making these vows can and must free every single being, end 100% of delusions, enter all of the infinite dharma gates, etc. A tall order!

In another sense, the vows are aspirational. You can't free all the beings, but try to free as many as you can. Continuously work on ending delusions, even though you'll never end them all. Always be watchful for dharma gates, and enter as many as you can. Try to embody parts of the Buddha way.

In a third sense, the vows cannot be kept, even partly. You can never free any beings, can never end a single delusion, or enter a dharma gate or embody any aspect of the Buddha way. Taking the vows is an exercise in humility, a liberating exercise in loosening the grip of the impulse to control.

In a fourth sense, the vows cannot be broken. No matter what you do, your every action in fact frees all the beings, ends all delusions, enters the infinite dharma gates (all of them at once), and embodies the Buddha way.

Raven's final remark in this segment echoes a haiku by Basho (1644-1694):
With awe I beheld
All the new green leaves of spring
Glittering in the sunshine
Case
Gray Wolf seemed to attend meetings against her better judgment. One evening she came by anyway and said, "In every service I renew my vow to save the many beings, but, really, how can I do that?"
Raven said, "It's your precious keepsake."
Mallard asked, "How can a vow be a keepsake?"
Raven said, "It reminds you of a loved one."
Gray Wolf sat back and said nothing further.
Owl spoke up and said, "We also vow to waken to the countless gates of the Great Law. I always thought that vow meant I should study all the teachings, but now I'm not so sure."
Raven said, "See all the new green leaves glittering in the sunshine!"
Verse
The morning sun behind the branches of black leaves
Promises promises
Long since broken, long since fulfilled.
Nothing is more beautiful,
Nothing less.
Case by Robert Aitken, adapted; introduction and verse by Meredith Garmon

Zen at CUUC: Oct 19-25

Trust In Yourself

Practice of the Week
Trust In Yourself

Category: Slogans to Live By: Carry these reminders at all times. These practices don't require setting aside a separate substantial chunk of time -- but they will slow you down a bit (and that's a good thing.) Resolve to get stronger at living by these maxims, day by day. Sometimes make one of them the focus of your daily journaling.


Sometimes these “Slogans to Live By” can seem to contradict. This is because we are so likely to take a good thing too far, until it becomes a bad thing.

For example, this week’s slogan, “Trust in Yourself,” and a previous slogan, “It Comes Down To: Don’t Be Stuck on Yourself,” (HERE) point in opposite directions. The previous slogan told us not to insist on seeing everything from our own point of view, think of others, expand our lives. This one says that only you can determine what is happening in your life and what to do about it.

Slogans must be applied with delicacy. What's good medicine for one person is poison for another; what's right in one situation is wrong in another; what works today may not work tomorrow. Life is full of nuance and indeterminacy. To assess what is going on and know what to do, you must constantly adjust and refine. If you seem to be knocking your head against a wall, then it is time to take a breath and ask yourself what is going on.

In this process of creatively training your mind, where does your feedback come from? Who or what do you trust to keep you on track? This slogan tells you to trust yourself.

Others can see things about you that you don’t see, and their perspective can be a big help. There are holes in your self-perception. But even with these holes, you see more of yourself than any other person can see of you. In the final analysis, only you can evaluate and understand your own practice. It's your own sense of your life that makes your life. If you give over that responsibility, then you become a wobbly person, constantly looking to the right and to the left to see what you are supposed to be doing and thinking.

If other people's opinions of you feel diminishing or elevating, it's only because you have vacated your own opinions. No one likes to be criticized, disrespected, or judged by others in an uncomplimentary light. But when it comes to basic self-worth, only you are the judge. But judgment is a tricky thing. “Trust In Yourself” doesn't mean allowing self-judgment. Self-judgment, as we usually experience it, is corrosive and unhelpful.

What is self-judgment anyway? If you study it, you will see that most of the time it involves comparison: one's self is unworthy compared with others, who seem to be perfectly fine. We feel our inadequacy in relation to others—we imagine how others would judge us, and we internalize those judgments. Self-judgment is a sneakily internalized function of outside forces. The self to trust in is the self that is not self-condemnatory, that loves itself and is absolutely trustworthy. It may have a negative assessment of this or that, but this is a useful, not a crushing, assessment. However negative it may be, it helps the process of learning. If you detect self-judgmentalism, ask yourself, "Who is judging whom?" Ask this question again and again until you have found a bit of ease. This slogan is not, as it might seem on the surface, promoting conventional self-reliance. It is not opening the door to self-judgment. It is gently urging us to a profound sense of inner balance, to a deeper connection with the intimacy of mind.

There's a Zen adage: "When alone, practice as if you were with others, and when with others, practice as if you were alone.” When you're with others, try not to be an actor playing the part of yourself. We use the persona we take to be our social self as an unconscious way of distancing ourselves from our truer and more intimate selves. “Trust In Yourself” means that instead of doing that, we should try to imagine that other people are not other people, not outside our mind, not scary, and that they therefore do not require our performance. Imagine that others are actually parts of your own mind, not outside entities who need to be impressed or appeased. They are actually as intimate with you as you are with yourself. If you can situate yourself with others imaginatively in this way, you can be very relaxed and easygoing, you can be trusting and unafraid, because being with others feels like being with yourself. There's no need to be special or distinguished in any way. If your feeling is that others are you and you are they, your impulses will be socially acceptable and even kind. It is a great relief to practice like this. Social anxiety nearly disappears.

On the other hand, when you are alone, try not to sink into the usual dull subjectivity that comes when you imagine that no one is around, no one can see you, you're hiding, invisible, and so can safely be a dim-witted idiot, with the radio and television simultaneously playing as you whack mindlessly away at the keyboard of your computer or mobile device. Instead, imagine you're in the middle of a crowd, a crowd of good, kind, serious people who like you and inspire you to comport yourself with the same degree of dignity that they do. Surrounded by such people, naturally you feel at your best. You pay attention to what you are doing and you take care of things with appreciation as soon as they arise. Imagine feeling this way when you are alone, inspired and elevated by your own company!

In many ways, contemporary culture teaches us to be ashamed, embarrassed, and uncomfortable with ourselves: confused and self-clinging. It is a great achievement of consciousness, this feeling we have of being a person. Practicing this slogan may be tricky, and we can't expect it to suddenly change the long habit of how we have been feeling about ourselves, but it is a start. It will shake things up a bit. It will show us where we are stuck and how to go forward.

* * *


This slogan is about aloneness and confidence. It gets to a core issue on the path of practice, which is the fact that each of us must travel it alone and by ourselves. Of course we may be in a community with shared traditions, but the way we each go about it is unique. Life altogether has that same quality. No matter how many friends and acquaintances we may have, we are alone at a fundamental level.

It is hard to accept this kind of existential aloneness in ourselves or in others. We want people to really know us, and we want to have some way of truly understanding others.

According to this slogan, if we want feedback as to how we are doing, we must rely on our own judgment. But it is unsettling to realize that no one else really knows what is going on with us. So we look around for confirmation. We look to others for feedback and to find clues as to how we are doing from others. Instead of looking directly at our own experience, we try to find it in what is reflected back to us from outside. But that reflection is not all that trustworthy. People are easily fooled by appearances and judge what is going on according to their own biases and preconceptions.

It is easy to become so used to looking for the approval of others that we lose confidence in our own self-knowledge. But according to this slogan, we must learn to trust what we know and not rely so heavily on others. That is the witness we must hold.

Practice

Pay attention to the loneliness of experience. Notice the difference between seeking for confirmation and direct witnessing. What makes you trust or distrust your own experience?

* * *

2018-10-17

RE News: Sun Oct 21

Our second Faith Development Friday, facilitated by Perry and Barbara Montrose and Rev. Garmon, segued into a busy Sunday, October 14 . The day’s agenda began with a productive RE Council meeting. The council members reviewed September RE activities, discussed plans for Social Justice Sundays and Veterans Day, organized OWL classes, and assigned tasks for Thanksgiving Sunday. Future efforts will include updating registration data and providing outreach to families. Perry was here presenting the Wonder Box Story during the service. It was an original, delightful story using colored crayons to better understand diversity. I had the opportunity to be part of classroom activities, and was especially impressed by the wonderful “mirror” exercise done by Laura Goodspeed and Lex Suvanto with K-1 students. What I observed in 8-9 grade OWL was intriguing, especially the responses the students gave to very probing questions. The weather was so pleasant that the 2-3 class went outdoors to enjoy the yard and sang together “This Little Light of Mine.” Truly, our RE students, Perry, and teachers are collectively the light of CUUC!

Michele Rinaldi
Religious Education Coordinator

RE This Sunday, Oct 21
Grades K-7 K-5 start in Fellowship Hall for children’s worship and music with Lyra. Grades 6-12 start in classes

2018-19 Curriculum: Pre-K - Chalice Children; K-1st - A Discovery Year; 2nd-3rd - Affirmation Year; 4th-5th - Toolbox of Faith; 6th-7th - Riddle & Mystery; 8th-9th - Our Whole Lives; 10th-12th - Youth Group

To view a spreadsheet version of the RE Calendar, CLICK HERE.

Halloween Costume Parade & Fun, Sun Oct 28 - Wear your costume to CUUC!
At 11:10 all classes will join the Halloween parade into the sanctuary. Then Youth Group will lead the children to the Halloween fun area in the red pod after the service.