|
|
|
|
"Our whole life and all parts of it, every moment of it, and all of existence is nothing but compassion and love. We don’t need to produce compassion. We already are compassion."To be compassion -- what does that mean to you?
Seasonal blessings are featured in this Sunday's musical selections, which include Christmas Carols from Rumania, a prayerful chorale-prelude by J. S. Bach, Christmas-time evocations dedicated by Franz Liszt to his granddaughter, a popular Catalonian song of the Magi, and a classic from the America Songbook performed by the CUUC Choir. Read on for programming details, and stay tuned for spoken introductions.
Gathering Music: Adam Kent, piano
Rumanian Christmas Carols, Series I
Béla Bartók
From Weinachtsbaum (The Christmas Tree):
10. Ehemal (Olden Times)
Franz Liszt
Opening Music:
CUUC Choir directed by Lisa N. Meyer and accompanied by Georgianna Pappas
“What a Wonderful World”
Words and Music by George David Weiss and Bob Thiele, arr by Mark A. Brymer
Offertory:
From Weinachtsbaum (The Christmas Tree):
5. Scherzoso: Lighting the Tree
Musical Meditation:
"Beloved Jesu, We Are Here"
J. S. Bach, arr. by Harriet Cohen
Interlude: Homenaje a Federico Mompou: Que li darem? (Homage to Federico Mompou: What Shall We Bring Him?)
Joaquin Nin-Culmell
Postlude:
From
Weinachtsbaum (The Christmas Tree):
1. Psallite!
In the previous slogan, “Regard all experience as a dream,” we looked outward, at our perception of the world. With this slogan we look inward -- we look at the looking itself.* * *
What is awareness and how does it arise? What does it mean to perceive a world? The question of consciousness is one that has puzzled scientists and philosophers as well as meditators and mystics. It seems to be intimately connected with the physical brain, yet not identical to it -- and when you are aware of something, it doesn’t seem to be the brain that is perceiving, but you! But who or what is that you?
Consciousness can be considered philosophically or studied scientifically, but in this slogan the idea is to examine it personally and directly. It is to look at your own experience. When you look, what do you see? And where does that seeing come from? What is its nature? Where does it abide? Where does it go?
Over and over look at your own mind, and then look again. Don’t think too much but keep it simple, nothing but dispassionate, inquisitive observation. Is it inside you? Outside you? Both?
If the unnerving experience of dharmas being dreamlike is not unsettling enough, when you try to examine the nature of unborn awareness, it is beyond unsettling. These two slogans undermine our attempts to establish inner and outer solidity, and liberate the energy we invest in that pursuit. So whether we are applying slogan practice to meditation and in our daily lives, it comes from a fresher place.
TODAY’S PRACTICE. When you become aware of a thought or an object of perception, notice how solid and separate the perceiver and what is being perceived seem to be, and the seeming solidity of this and that, here and there. Then look at the nature of the awareness itself, before the arising of “this” and “that.” Keep questioning. What is it exactly and where does it come from?
"So too every being has rights to be recognized and revered. Trees have tree rights, insects have insect rights, rivers have river rights, mountains have mountain rights. So too with the entire range of beings throughout the universe.”The forest has a right to live out its patterns, to enact the script nature has written for it. It has earned this right by surviving, evolving unique adaptations, and creating a complex dynamic equilibrium.