2020-04-15

Music: Sun Apr 19

Composers and the vows they take: from the Freemasons Mozart and Haydn, to the Hieronymite Antonio Soler and the Abbé Liszt, this morning’s solo piano music flowed from the pens of adherents to religious orders and societies. Mompou’s Música callada (Slient Music) takes its title from the teachings of the 16th-century Spanish Carmelite friar San Juan de la Cruz, who wrote of “Silent music; sonorous solitude.” Elsewhere, the CUUC Choir is on hand with statements of faith and idealism from diverse cultures. Read on for programming details.


Centering Music: Adam Kent, piano
Rondo in D Major, K. 485
                                    Wolfgang Amadeus Mozart
Liebestraume No. 3
                                    Franz Liszt

Opening Music:
Sonata in C-sharp Minor, Hob. XVI:36
I.               Moderato
Franz Joseph Haydn

Anthem: CUUC Choir directed by Lisa N. Meyer and accompanied by Georgianna Pappas
I Dream A World
 Martha Sullivan, poem by Langston Hughes and #6 - by
Musical Meditation:
Música callada Vol. IV
            22. Molto lento e tranquillo
                                                Federico Mompou

Anthem:
Takadamu (Lead the Way)
            Sally K. Albrecht and Jay Althouse.

Music for Parting:
Sonata in D Major, R. 84
                                                Padre Antonio Soler

Don't Be So Predictable

Practice of the Week
Don't Be So Predictable

Imagine being yourself for the love of discovering every day who you are in relation to others.

Category: Slogans to Live By: Carry these reminders at all times. These practices don't require setting aside a separate substantial chunk of time -- but they will slow you down a bit (and that's a good thing.) Resolve to get stronger at living by these maxims, day by day. Sometimes make one of them the focus of your daily journaling.

Adapted from Norman Fischer, Training in Compassion, "Don't Be So Predictable."

You are unfathomable. Everyone you know is unfathomable. Why, then, do you persist in imagining that you know who you and everyone else are? Why do you assume that your fixed ideas about yourself and others allow you to predict your behavior and that of others?

Freshness and openness and a capacity for surprise are hallmarks of mind training, which is one reason why it is so much fun. It is not, as it might seem to us (mapping onto it our received sense of morality or upright conduct), a matter of being ethical and sober in all of our actions. It is very much the opposite: we view with bemused curiosity our various responses and habits, even when it is clear that they are not too wholesome or even sane. With mind training we are quite honest about what is going on, never pretending, never whitewashing or denying, but at the same time not assuming that we have to give in to or believe our every impulse and thought.

We are all quite predictable because we are all fixated on identities we have constructed (with the help of our families and friends) that we consider to be accurate reflections of our possibilities. But they are not.

Yes, maybe you are an angry person, and you can't help but notice that anger arises in you frequently when certain sorts of events trigger it. But, anger having arisen, what now do you do with it? Don't be so predictable! There are many possibilities. I have never been angry in this moment before, so why would I want to project onto this moment all of my past moments of having been angry?

Zen teacher Shunryu Suzuki said, “In the beginner's mind there are many possibilities, in the expert's mind few." Don't be so predictable is telling us to cultivate beginner's mind in relation to ourselves and our own experiences. It’s telling us to stop being such experts on ourselves.

We should all stop becoming professional selves and become amateur selves. An amateur is someone who does what he does for the love of it, not for advancement or money. Imagine being yourself for the love of discovering every day who you are in relation to others: loving them, and yourself in the process of loving them. In this sense we are all a bit too professional about our lives and our relationships, engaging in them for self-advantage, which reduces the love—and the fun. Amateurs always have more fun than professionals. Professionals have to be predictable; amateurs can't be.

Adapted from Judith Lief, "Don't Be So Predictable."

When we work with mind training and the development of bodhichitta, we are interrupting our usual way of going about business. We find that many of our actions are programmed and extremely predictable and we notice that in other people as well. This is why it is so easy to push each other’s buttons. It is why it is so easy to manipulate and to be manipulated.

If we do not make an effort to do otherwise, if we do not pay attention, then much of what we do will be in the form of automatic reactions. We can see this whole process as it is happening, although often we do not. We might recognize it in the sinking feeling of “Here I go again.” We might see it coming, but our reaction is so fast that we can’t stop ourselves.

This kind of predictability is fueled by the self-centered undercurrent of fascination with our own concerns and uninterest in others except to the extent that they either threaten or feed our own desires. When someone does us harm, we hang onto our grudge about that for a very long time. But when someone helps us, we take it for granted, and soon forget it.

We do not have to be so programmed and predictable. If we cultivate awareness enough to step back a bit from simply reacting, we can insert a gap or a pause before being carried away. In that little gap there is the freedom to respond in a fresh way, less predetermined. When we respond from a more dispassionate perspective, and are not just caught in the game of defending or promoting our ego, it is as though a different world opens up. We begin to see how our limited focus has prevented us from developing a bigger vision of what is going on and how best to respond to it.

Practice

When you feel threatened, don’t get defensive. Pause before you respond. When you are praised, don’t just lap it up. Pause before you respond. What do you notice? Explore the contrast between using experience to further your own agenda and seeing it from a broader perspective.

* * *

2020-04-10

Religious Education, Sun Apr 12

Religious Education Programs & Support  

RE Family Check-In: We would like to know how our RE families are doing and what programming would provide needed support during this time. We invite families to complete a short check-in, click HERE. Thank you.

Online Programming for Children and Youth (details and Zoom links are on the CUUC Online Programming Schedule and in the weekly RE newsletter):
  • Fri Apr 10, 6:30pm Senior Youth Group (8th/9th-12th Grade) in Room ending 8428 (Tracy's Zoom Room)
  • NEW! Fri 4/10, 6:30pm Junior Youth Group (6th-8th/9th Grade) in Room ending 2210 (CUUC Mtg Rm 2)
  • Sun 4/12: RE is the Online Easter Egg Hunt (see the RE Newsletter for details or email Tracy)
  • Weekly Tues & Thurs, 9:30-10:00am PreK/K Story Time with Diane in Room ending 4635 (Private RE Zoom Room)
  • Weekly Tues, Wed, Thurs, 7:15-8:00pm Story Time for Children of All Ages in Room ending 4635 (Private RE Zoom Room)
  • NEW! Fri 4/17, 4:00-4:30pm DIY Musical Instruments: Recycle, Reuse, Recreate, Rhythm! with Lyra in Room ending 8428 (Tracy's Zoom Room)
If you would like to support online RE programming, contact Tracy (cuucwptracy@gmail.com) to volunteer. If you would like to receive the weekly RE newsletter, sign up HERE.

From the Minister, Fri Apr 10

People often come together in disaster. Neighbors who had hardly ever spoken to each other turn up with casseroles or building supplies or just helping hands and sympathetic ears in time of disaster -- right? But pandemics aren't like hurricanes or earthquakes. Daniel Defoe's A Journal of the Plague Year (published 1722 about the London plague of 1665) reports, "The danger of immediate death to ourselves, took away all bonds of love, all concern for one another.” Whereas other disasters wreak their havoc quickly and are done, allowing us to come together for rebuilding, a pandemic drags on and on, inducing a gradually growing fatalism, a slowly deepening sense of lost control of our lives.

In the 1918 flu pandemic, pleas for volunteers to care for the sick went largely ignored. About 675,000 Americans lost their lives to the 1918 flu -- over 12 times the number killed in battle in World War I -- yet there have been very few books or cultural products about it. It's as though Americans, as a people, didn't like who they became. We suppressed the shameful memory of how we turned away from each other.

Yet not all Americans turned away. Then, as they are now, health care workers responded with courageous compassion. Whether their example is more widely followed today than it was in 1918 is up to us. One century ago, your 16 great-great-grandparents would have been about the age that you are today. Some of yours might have been health-care workers; probably not all of them were. Now it falls to us to step forward to redeem our great-great-grandparents who didn't. Because the neighborliness to which we are now called is apt to be an extended deployment, we will have to pace ourselves more carefully than we would for a hurricane or earthquake response. We also have technological tools for connecting and supporting each other that our great-great-grandparents didn't have.

This morning I got an email blast from the president of one of my alma maters. She affirmed, "I am certain that the test of this pandemic will give rise to what President Lincoln once described as 'the better angels of our nature.'"

It didn't in 1918. Let us make it so in 2020.

Yours in faith,
Meredith

This year's UUA Common Read!
Roxanne Dunbar-Ortiz, An Indigenous Peoples' History of the United States and the adaptation for young people.
Get ready for our upcoming Zoom class: Four sessions, led by Rev. Meredith Garmon
Sundays in May. Details coming soon.
Order your copy from uuabookstore.org (or any major online bookseller), and start reading now!

More info about the UUA Common Read at uua.org/read

The Liberal Pulpit

Find videos of many past services at our Youtube channel: HERE

Practice of the Week: EveryDay Sacred.
We live most of our lives in very ordinary places, where we spend our time doing very ordinary things. If we set up the expectation that the Sacred is something remote from us, something “out there,” far removed from nitty-gritty reality, then it's no wonder we flop into our beds every night wondering why life isn't more fulfilling. How can we live in a way that honors our deepest values and our place in the grand scheme of life? READ MORE

Your Moment of Zen: Mistakes.
Grouse said, "I feel very nervous when I lead our recitation of the sutras."
Raven said, "Mistakes are part of the ritual." READ MORE

Zen at CUUC News

2020-04-09

EveryDay Sacred

Practice of the Week
EveryDay Sacred

Category: Ecospiritual. These practices are oriented toward developing our spirituality through our connection with our planet home and our responsibility to care for it.


The Path of Creation: the first six ecospiritual practices were about awakening. The next six about un-learning, and the six after that about discovery. (See them all at the bottom of the Practices Index page.) These final six ecospiritual practices describe the path of creation. It's here that we put our new understanding to work, and begin to envision and create a new way of being -- a life and world that we want for ourselves and others. From small, personal decisions to global change, the path of creation belongs to the here and now, as well as to the future. It's time to get started creating a mindful, meaningful, and joyful life – one that heals the Earth.

EveryDay Sacred

We all have places we consider to be extra special, and there's nothing wrong with that. There's no doubt that cathedrals and mountaintops are extraordinary places, and that meditative retreat weekends are special times. But when we begin to internalize that those times and places are somehow intrinsically more sacred than the stuff of our everyday lives, we run into problems. The difference about holy places and times is our awareness and expectation of a spiritual experience. When we walk through a Zen garden, its quiet beauty acts on our mind, and settles us into a more peaceful state. Because of our expectations—this is a holy place, pay attention”—our subconscious subtly shifts, and we find ourselves open to the experience of the Sacred. We expect the experience, and most of the time we have it. If we don't, we may leave the sacred place feeling disappointed and a little depressed.

The problem is that most of our lives are not lived in Zen gardens, or medieval cathedrals, or remote wilderness areas. We live most of our lives in very ordinary places, where we spend our time doing very ordinary things. If we set up the expectation that the Sacred is something remote from us, something “out there,” far removed from nitty-gritty reality, then it's no wonder we flop into our beds every night wondering why life isn't more fulfilling.

How can we live in a way that honors our deepest values and our place in the grand scheme of life? It’s a matter of recognizing the sacred in the everyday. We don't need more time up on the mountaintop, however pleasant that might be. We need to grow our awareness of the Holy (however conceptualized) that surrounds us, and infuses us every moment of our lives. We need to cultivate a way of being in the world that connects us with something greater than ourselves, and situates our individual lives within the story of all life.

Each of us has singular experiences and life journeys that are not duplicated by any of the myriad of beings that have ever lived. This life is a one-of-a-kind spark of consciousness in the grand epoch that is all existence. This is the state of grace in which we live every day of our lives. Our task is to continually move in the direction of ever-increasing awakening. In the end, it really is all good. It is all holy. The sacred permeates the mundane.

Consciousness of the Sacred is not a goal that is ever permanently achieved. Some days we will be more conscious than others. The process of moving in the direction of awakening is itself holy, dynamic, and fluid. There is no end state, only the process of awakening, and then awakening some more.

We are all like fish, swimming in the ocean of the Divine every moment of our lives, unaware of the water that surrounds us and gives us life. But we can learn to feel the water moving all around, sometimes fast, like rapids, other times a slow flow.

Practices

1. EveryDay Sacred Altar. Decorate your altar with items symbolic of your daily life: perhaps a grocery receipt, bus pass, pen, bar of soap, calculator, baggage claim tag, or a wooden spoon. Choose items with care and arrange with intention. Include a candle. Light it and think about what you've created, and how you spend your days.

2. Small Miracles. Do this several times a day, every day. Pause from what you’re doing. Take a deep, slow breath. Bring your awareness to small miracles taking place around you: breath itself, a bird perched on a fence, a sleeping baby, autumn leaves, an earthworm, conscious thought, a starry night, eyes to see it, flowing water, dreaming, or the ground under your feet. Take a moment to let the miracles sink in. Finally, take another deep, slow breath before returning to your day. To remember to pause, leave yourself a sticky-note reminder, or set an alarm.

3. Ordinary Outdoors. Go to your own backyard or a nearby park and spend some time observing the animal and plant residents. Sit quietly so you don't disturb them more than necessary. Observe their activities and whether they are aware of your presence. Watch how they interact with each other. Observe plants as well as animals, see what you learn. Take them as your teachers. What wisdom can they offer you? After a period of observation time, write in your journal about your experience.

Group Activities

Share Sacred Moments. Take turns sharing sacred moments from your own daily lives, whether regular occurrences, or one-time moments. Focus on ordinary life and the pleasures it brings. Afterward, spend about fifteen minutes in silent meditation together, simply breathing slowly and deeply while bringing your attention to the present moment.

Questions for Group Conversation:

  • Is there a special place that feels sacred or holy? What makes it special?
  • Are there times in your daily life that invite connection to the greater whole? Perhaps early morning when everyone else is still asleep or maybe even a commute over a quiet country road? What feels special to you?
  • What personal rituals or practices might help you cultivate a sense of the sacred amid everyday problems and challenges?
  • If you knew you would die tomorrow, how would you view today?
* * *

2020-04-08

Music: Sun Apr 12

There are no Easter bonnets, crucifixes, open tombs, or unleavened bread in this morning’s musical offerings. Instead, the interconnected celebrations of Passover and Easter find  expression in musical progressions evoking sorrow to healing, grief to joy, or slavery to liberation. Some of the selected works describe the regeneration of the natural world. The opening “Wade in the Water,” an African-American Spiritual, prompts us to reflect on the faith of the ancient Jews, who waded into the Red Sea on their way to freedom. Read on for programming details.

Centering Music: Adam Kent, piano

Wade in the Water
Traditional African-American Spiritual, arr. by Samuel Coleridge-Taylor
Prelude in Db Major, Op. 28, No. 15 “Raindrop”
Fredric Chopin

Opening Music:
From Woodland Sketches, Op. 51
          1. To a Wild Rose
Edward MacDowell

Musical Interlude:
Woodland Peace, Op. 71, No. 4
Edvard Grieg

Musical Meditation:
From Woodland Sketches, Op. 516.
          6. To a Water-Lily
MacDowell

Musical Interlude:
Canción y danza No. 5
Federico Mompou

Music for Parting:
Sonata in D Major
Mateo Albéniz

2020-04-03

From the Minister, Fri Apr 3

Dear Ones,

The Gabriel García Márquez novel, Love in the Time of Cholera -- or, rather, the title of it -- comes often to my mind these days. I never read the novel, and, wondering if it would be a good choice for shut-in days, I read up about it. It's primarily a tale of dysfunctional romance, playing on the double meaning of the Spanish cólera, as both the disease and "passion or human rage and ire" -- like the English adjective choleric. I decided to order Daniel Defoe's A Journal of the Plague Year (1722) instead. Still, Márquez's title asks us: to what, in our current "time of cholera," does love call us?

I return from my sabbatical into a situation that feels quite extraordinary -- and, indeed, in our lifetimes, and in the Western world, is extraordinary. For the last several millennia of human history, however, this is normal. Ancient times saw plagues: the plague of Athens in 430 BCE, the Antonine plague (may have been smallpox) in the Roman Empire, 165-180 CE, to name two of the bigger ones. Medieval times saw plagues so recurrently that any village that hadn't had any plague in a generation (25 years), counted itself lucky. The Justinian plague in the 6th century killed somewhere between 25 million and 100 million people in the Byzantine empire. The most well-known is the bubonic plague that swept Europe, Africa, and Asia in the 14th century, killing about a third of Europe's population. More localized outbreaks continued for centuries. London endured nearly 40 distinct outbreaks of bubonic plague between 1348 and 1665. In the last 200 years, there have been seven cholera pandemics, the biggest being the third, from 1852-1860. The flu pandemic of 1918 was preceded by (and followed by) other flu outbreaks, including the flu pandemic of 1889 that killed about a million people.

Indeed, archaeological evidence indicates pandemics have been afflicting human civilization for at least 5,000 years. So here's a message for us in these extraordinary times: this is not extraordinary. This is normal. For thousands of years, people have been dealing with pandemics -- coping, caring for the sick as best they could, grieving their loss, continuing to do as much of the necessary work as they could.

This is normal. What is extraordinary is how long a stretch we -- we in the developed world -- have been without any pandemic. Also extraordinary are the remarkable tools we have today for understanding and combating disease, and for staying connected even as we are housebound. We have much grounds for gratitude.

Standing on the ground of gratitude, our spirits want to reach out in love, in care, in compassion. It's not always clear how to do that, but we are smart and creative. We will find the ways to love...

...in our time of "cholera."

Yours in faith,
Meredith

Zen at CUUC News