From the Minister, Thu Jan 11

White fragility is a condition of white supremacists like Richard Spencer, David Duke, and those people who marched in Charlottesville with tiki torches to defend confederate monuments. Not us Unitarian Universalists. Right?

Well, speaking just for myself, I am complicit, and sometimes I do have a defensive reaction about that. On the other hand, in a lot of ways we Unitarian Universalists also have a good head start to build on.

We aren’t reactive against people of color in positions of leadership – we don’t have a presumption of white authority that that challenges. Nor do we presume white centrality -- we go to and enjoy movies in which people of color drive the action but are not in stereotypical roles.

We understand that group membership is a significant part of who one is, and we acknowledge that access to jobs, housing, and education remains unequal between racial groups.

It doesn’t bother us when a fellow white person declines to provide agreement with our own racial perspective. We hold no expectation of white solidarity.

We are glad to get feedback about any behavior of ours that might have a racist impact, regardless of intent. We don’t cling to a cherished notion of white racial innocence, and we understand the concept of negligence: that a person can be blameworthy for harm done even if they don’t intend any harm. A swimming pool owner doesn’t intend for the neighbor’s kid to drown in it, but absence of intent to harm isn’t enough. They’ve got to take positive action to make sure the harm doesn’t happen – put up a high wall around the pool. We understand our obligation to learn what words and actions are hurtful and avoid them because we know it’s not enough to intend no harm. We exercise due diligence to avoid unwittingly doing harm. This diligence includes actively seeking out and reading essays and stories by people of color so that we better grasp what harmful impacts we might have regardless of our intent.

We also appreciate hearing people of color talk directly about their own racial perspectives. At the same time, we don’t demand that people of color tell their stories and answer questions about their racial experiences, because that would be expecting people of color to serve white people.

We aren’t bent out of shape by the suggestion that our viewpoint comes from a racialized frame of reference. We aren’t reactive about such challenges to our objectivity.

Right?

Well, yes. That is right — mostly. I like that about us. We Unitarian Universalists do pretty much understand those things. We’ve got some work to do – I have some work to do – to understand some of those things more fully and to grow further less reactive to certain challenges, to grow less complicit in sustaining the systems of our white privilege. But from what I see – and I know my vision has a racial bias and isn’t entirely trustworthy, but from what I see – we’re well ahead of the curve of white Americans generally.

Our faith, then, calls us to do two things: continue our own work and get ourselves even farther ahead of the curve, learn more, become even more racially resilient and even less reactive, less complicit, even better allies of people of color. Second, our faith calls us, as our congregation’s vision statement says, to be a sanctuary without walls that promotes diversity. Outside of these walls, we can do a better job of challenging the presumptions that are still too prevalent in our country at large – presumptions of white centrality, white authority, white innocence, and white objectivity. Unitarian Universalism IS a force doing that in the world – AND we can do it more.

Keep up the good work!
Meredith

Check These Out!

• The Common Reads for 2017-18 (yes, there are TWO): HERE
• Statement of Conscience: Escalating Economic Inequity. Read the statement: HERE. Do you agree with all of it? Or would you amend, delete, or add parts? Please leave a comment HERE.
• On the Journey: the January issue explores Resilience. Pick up a copy at CUUC, or view it HERE.

Let's Chat

The TCC (Tuesday Coffee Chat) was off on Jan 9 and resumes on Jan 16. The TCC takes me to a coffee shop (almost) every Tuesday from 3-5pm -- for anyone who might find that a convenient way to get together with their minister.

• Jan: The Cafe inside the Barnes and Noble at Vernon Hills Shopping Center, 680 White Plains Rd, Eastchester
• Feb: The TCC comes to Irvington! Specific location TBA.

Drop by if you can! You can also make an appointment to see me at CUUC, or invite me to visit your home. Call Pam at the church office (914-946-1660) to schedule either.

New on The Liberal Pulpit

New posts include part 2 of the "Embodiment" sermon:

• Feelings Metaphor Body

And the first in a projected series of posts reflecting on the essays in the Common Read book, Centering

• Centering 1: Darrick Jackson, "Othering and Belonging"

Index, with links, of past sermons: HERE.
Index, with links, of other reflections: HERE.

Practice of the Week

Face Ecological Reality. The first big step on the spiritual journey ahead is to come face-to-face with the truth of our ecological problems. This shifts our perspective and priorities, but it can be painful. Just as the loss of a single field caused my children to grieve, when we fully grasp what we as a species have done to our only home it can be heart-wrenching. If you are not crying a few tears or losing some sleep over these issues then you haven’t truly faced them. READ MORE

Your Moment of Zen

Veneration and Worship. Not both. Not neither. Exactly one. Pick one -- or one picks you. Do you look up or down?

Case

Woodpecker said, "I'm like Owl, still thinking about our visit to the Little Church in the Grotto. I wonder, what's the difference between veneration and worship?"
Raven said, "One makes your tummy warm, the other doesn't."
Woodpecker asked, "Which is which?"
Raven said, "Not my business."

Verse

I worship as an intransitive verb.
I venerate transitively.
Everything is one thing;
Every thing is another.

Case by Robert Aitken; introduction and verse by Meredith Garmon

Previous Moment of Zen
Saturday Zen Practice at CUUC: HERE

From the Minister, Thu Dec 7

Greetings from Ometepe island, in the Lake Nicaragua!

Among my "extra-curricular" duties is being on the six-member board "One Earth Conservation" (OEC) -- the nonprofit organization founded by my spouse, LoraKim, and Gail Koelln, a UU of the Shelter Rock congregation. As a part of this work, LoraKim travels half-a-dozen or so times a year for trips of 10 days to two months to various locations in Latin America: mostly to Guatemala, Honduras, and Nicaragua, though she has also been a few times each to Guyana and Paraguay. She works with local groups concerned to preserve their parrots.

One of the OEC board members is Honduran and lives and works as a biologist in Honduras; the rest are US Americans. Of these, I've visited an OEC project once before (a year and a half ago, in the Mosquitia region of Honduras), but the other board members had no direct experience of the work they oversee. In addition to affording some hands-on exposure for the OEC Board, this trip also includes four others representing OEC's pilot experiment in offering eco-touristry experiences that (a) allow participants to learn about the various forces threatening native species, particularly parrots, (b) assist the actual work of the conservationists, and (c) help fund the conservation projects.

We began with a seminar-style presentation about the project, Nicaraguan history, and the status of the Ometepe parrots. We know that the primary threat is poaching: people stealing the chicks from the nests to sell throughout Central America and Asia to people who think it's cool to have a parrot in their house. (Import of wild birds into the US has been illegal since the Wild Bird Conservation Act of 1992, and has been banned in Europe since 2007.) The T-shirts worn by the Nicaraguan team of conservationists elegantly yet forcefully make the point: over a picture of a Yellow-nape Amazon parrot are the words "Tu casa no es mi casa" (Your house is not my house.)

To get up the tree requires first using the sling-
shot to get a rope over a branch. They let me
have a try. I missed.

We spent time in the field watching the young men of the local conservation team climb trees to see if the nest cavities were active this year. When they find active nests, they alert patrol volunteers to watch the trees to try to prevent poaching. The patrol effort is woefully understaffed, so the poaching, sadly, is slowed less that we'd like.

For two hours each day -- from 1.5 hours before sundown to half an hour after -- we split into teams of three or four to go to various high-ground spots to count the parrots we see as they head from wherever they've been feeding to wherever they're going to overnight. The parrots fly by, usually in twos or threes, sometimes in flocks of 40 or 50. The team leader carefully records the time of each sighting, the number of parrots seen, the species (almost always one of three: yellow-nape Amazon, red-lored Amazon, or Pacific parakeet), and the direction of travel. Later LoraKim and the team leaders will sit down to look carefully at the records and determine which sightings were the same parrots passing by multiple observation spots.

Climbing a tree this way is a lot of exercise.

LoraKim estimates there are probably about 1200 yellow-nape and 400 red-lored left on Ometepe. But it's important to gather the data for more accurate estimates each year. If we can document how much poaching is occurring, and document how effective the conservation efforts are in reducing poaching, the efforts can build support -- both in the hearts of the people, and from funding agencies.

Other field trips show us other efforts on behalf of sustainable ecology:

• We visit a 900-acre cooperative farm that is also a hostel: "Run by a collective of 24 families the farm produces organic coffee, plantains, milk, corn, beans, rice and vegetables, and protects the surrounding natural environment" (Finca Magdalena).
• We visit family plots of less than 10 acres where, with the guidance and assistance of Fauna & Flora International, sustainable and crop-diverse farms are succeeding.
• We lunch at El Jardin de la Vida, "a sustainable eco-friendly hostel and restaurant built with minimal concrete, natural materials and renewable energy."

There's reason for hope for this planet's bipeds, feathered and featherless. Also reason for despair: the poachers have developed better suitcase-sized incubators and are now stealing eggs rather than chicks. While we are there, a pall is cast by the news of some foreign visitors on the island putting out word that they are looking to buy parrot eggs or chicks.

Time-bomb flew onto my shoulder, where his
interest in my ear made me a little nervous.

The day before we arrive, a young boy finds a fledgling yellow-nape Amazon walking by the road. He can't fly yet -- but he gave it a try and found himself stranded on the ground. The boy throws a cloth over him, takes him home, and contacts the conservation team (whew!). The next day, LoraKim and I arrive to pick up the bird to take a stint of caring for him until he can be released -- this will take several weeks, says LoraKim, so in the few days we'll be on the island we're just hoping to get the process off to a solid start. "Time-bomb" as we name him, expecting him to explode on us at any time, doesn't yet know what eating is --  he's only had food pushed down his mouth so far. He's very angry about being away from home. LoraKim boils dry dogfood until it makes a smooth mush. She slides a tube down Time-bomb's throat and injects the mush into his crop while I do my best to hold him still. He doesn't like this one bit -- but when we're done he seems to notice that it feels better to have some food in him. Over the next few days, he gets less angry -- comes to see us as his flock rather than predators. He learns to eat from a syringe, without the tube down his throat. Then he learns to reach out on his own to take bites of food from a bowl. All the while he's living in our hotel bathroom, which we've tried to make suitable habitat by putting most of a small tree in the shower stall. Before we leave, we'll transfer Time-bomb to a family that can take care of him until he can be released. We're worried that he's too acclimated to people. We're worried that without his parents and a parrot flock, he'll be an easy mark for a hawk. But he might make it. Right now, we're Time-bomb's best bet to keep ticking.

Yours in the faith we share,
Meredith

• The December issue of On the Journey explores Embodiment. Pick up a copy at CUUC, or view it HERE.
  
• Check out the two Common Reads for 2017-18: HERE

Let's Chat

The Tuesday coffee chat resumes on Dec 12, 3-5pm -- for anyone who might find that a convenient way to get together with their minister.

• Dec 12 & 19: Starbucks in Vernon Hills Shopping Center, 684 White Plains Rd, Scarsdale

Drop by if you can! You can also make an appointment to see me at CUUC, or invite me to visit your home. Call Pam at the church office (914-946-1660) to schedule either.

Practice of the Week

Begin the Ecospiritual Path. We who live in the industrialized West may find it uncomfortable to face the painful reality of the damage our culture has inflicted upon other people and the Earth itself, as well as dysfunctional aspects of our culture such as consumerism. We may even feel guilty and ashamed. Nevertheless, it is critical that we walk this path since its truth is often glossed over and ignored in favor of business as usual. READ MORE

Your Moment of Zen

The Holy Spirit. What kind of thing is an idea? How does your idea of idea relate to your faith?

Case

Reverend Crane invited Raven and her students to an ecumenical service at the Little Church in the Grotto. Afterward the Tallspruce community was abuzz about the experience. The next evening Owl asked, "Is the Holy Spirit something like Buddha-nature?"
Raven said, "The two ideas are similar."
Owl asked, "Then Christianity and Zen are somehow linked?"
Raven said, "No, not at all. They are totally different and distinctly separate."
Owl was silent for a moment. Then she asked, "How are they different?"
Raven said, "Their ideas of idea are different."
Owl asked, "How are their ideas of idea different?"
Raven said, "One has eternal life, and the other expires before sunset."

Verse

Being as the light is, rising, setting,
Tracelessness is granted -- joy enough.
Two snags, to be avoided if one can, or incorporated:
The ideas of eternal life, and the eternal life of ideas.

Case by Robert Aitken; introduction and verse by Meredith Garmon

Previous Moment of Zen
Saturday Zen Practice at CUUC: HERE

Other News for Sun Dec 10
RE News
Music News
This Week's e-Communitarian
Practice: Begin the Ecospiritual Path