CUUC

CUUC

2015-01-30

Social Justice Planning

"We regard our living together not as an unfortunate mishap warranting endless competition among us, but as a deliberate act of God to make us a community of brothers and sisters jointly involved in the quest for a composite answer to the varied problems of life." (Steven Biko, South African Anti-apartheid Activist)
From the earliest beginnings of Unitarianism and Universalist (however one identifies the "beginning") the ideas that went into and came out of the development of UU religion had political implications. Unitarians, Universalists, and their ideas were major influences in the founding of the US political system and on US religion and culture.

Ours is a theology of engagement. We draw inspiration and truth from experiencing each other and the world around us. In doing so, we necessarily witness both the beauty and brokenness of our larger community and environment. UUs today, just as in the past, want to help heal the brokenness. In undertaking to do social justice work in and through our congregation, it is important to remember that:
  • Unitarian Universalist congregations are religious communities, not secular activist organizations. Seeking social change may be a major part of what we do, but fostering personal growth and building relationships are also critically important.
  • How the work is done is as important as the end goal of promoting justice. If the justice work we do fails to build community—or worse yet, destroys it—then we will not have served our congregations or Association well.
  • Any congregational decision can be divisive if done badly, which typically means that it was done too fast and congregants felt that their voices were not heard. The solution is not to avoid the decision, but to use an appropriate, healthy process that gives everyone a voice.
  • This is about personal transformation. Our ability to create social transformation is linked with our willingness to go through personal transformation in the process. How can we expect the world to change if we‘re not willing to?
  • We learn from reflection. Educator and writer Paulo Freire, author of Pedagogy of the Oppressed, argued that we learn not from action, but from reflection on action. The cycle of action-reflection is often referred to as "praxis."
  • We need strong relationships. The more we are in relationship with each other, and approach social justice in ways that value this relationship, the better off we‘ll be as a community. This type of sharing, namely personal, ethical, emotional, spiritual, and/or theological, is necessary both for effective justice work, and for personal and congregational development.
Five Types of Justice Work

An effective social justice plan will include balance among these five types.
  1. Service: Direct assistance to those in need. Examples: volunteering hours in a soup kitchen; bringing coats to the homeless
  2. Education: Classes and collective study of the complexities of a social issue. We have to know what we're taking about.
  3. Organizing: Forming coalitions with other UU congregations, with other faith institutions, and with secular organizations is crucial both for our own learning and transformation and for maximizing our effectiveness in the world.
  4. Advocacy: Lobbying and anything else that brings our voice to our elected officials, or to others who change and make policy. (Note: We lobby for and against policies. We cannot advocate for or against a particular candidate or party.)
  5. Witness: Using the media; publicizing the issue and our efforts. Forms include: advertising, unearned coverage (coverage we might get without taking any steps to get it), and earned coverage (coverage we get due to intentionally seeking coverage).
Choosing Issues
Grounding, Accountability, Fit, Opportunity

Unitarian Universalist congregations should determine social issues to work on based on Grounding, Accountability, Fit, and Opportunity.

Grounding: Does the issue have authentic and deep Unitarian Universalist roots? Does it link to the current identity and theology of Unitarian Universalists?
  • Theology – What is the spiritual, philosophical, historical, and ethical basis for our position?
  • Worship and Congregational Life – What is our members‘ engagement on the theme in the congregation?
  • Social Action – Is there historic and current UU engagement on the theme in the public arena?
Accountability: Is the issue of concern to marginalized groups in the congregation and in the community?
  • Can the congregation be an effective and sensitive ally? Is the congregation educated about how the issue impacts marginalized communities?
  • Can reconciliation and right relationship be an outcome of working on this issue?
  • Are there opportunities for dismantling institutional oppression? For systemic reform? For reparations?
Fit: Is there a match between our congregation‘s resources, aspirations, and ability to make a real
difference?
  • Informed and Inspiring Leaders – Are there Unitarian Universalists who are or could publicly represent a UU perspective on the theme?
  • Institutional Resources – Is there a task group devoted to the issue? Has the minister spoken out? Is there money available for the effort? What UUA offices, committees, affiliates, publications, curricula exist to support the congregation in taking a position?
  • Partners – Are there national and/or local interfaith and allied organizations the congregation or UUA has a history of partnership with or that are actively seeking partners?
Opportunity: Is there likelihood that the congregation can be a respected participant in the public dialogue on this issue? Are there allies the congregation can work with? Are there debates in the public arena, proposed legislation that Unitarian Universalists can influence?
  • Relevance in News and Public Dialogue – What is the degree to which the theme is or could become a meaningful factor in news coverage or public debate?
  • Other Voices – Congruent: What religious and secular organizations share our views and are vocal?
  • Other Voices – Contrary: What religious and secular organizations oppose our views and are vocal?
- - -
Excerpted/adapted from Inspired Faith, Effective Action: A Social Justice Workbook for Unitarian Universalist Congregations. CLICK HERE.

2015-01-28

CUC Music: Sun Feb 1


This Sunday, musical guest Konrad Chan treats us to rarely heard music for harmonica. Consider arriving at 10sm for a special Music for All Ages at which Mr. Chan and Music Director Adam Kent will discuss the harmonica and its particular place in Hong Kong musical training. Read on for biographical and programming information.

Born in New York but raised in Hong Kong, Konrad Chan has been actively performing for 11 years on the harmonica. He has won numerous awards in both solo and ensemble categories during the Asia Pacific Harmonica Festival 2008 and 2012. Currently residing in Brooklyn, Chan is finishing his double major in Music Composition with composer Wang Jie and Piano Performance with Dr. Adam Kent.


Prelude:
Music for All Ages with virtuoso harmonica player Konrad Chan and Music Director Adam Kent

Opening Music:
Serenade                                                                        Tommy Reilly

Interlude:
Valsentino                                                                        Tommy Reilly

Offertory:
"Threnody" from A Suite of Five Pieces                        Gordon Jacobs

Be For Yourself

Practice of the Week
Be for Yourself
“We have to learn to be our own best friends because we fall too easily into the trap of being our own worst enemies." (Roderick Thorp)
Rick Hanson on being for yourself:


From Rick Hanson, Just One Thing. [Order a copy for yourself: HERE.]

To take any steps toward your own well-being, you have got to be on your own side. Not against others, but for yourself.

For many people, that's harder than it sounds. Maybe you were raised to think you didn't count as much as other people. Maybe when you've tried to stick up for yourself, you've been blocked or knocked down. Maybe deep down you feel you don't deserve to be happy.

Think about what it's like to be a good friend to someone. Then ask: Am I that kind of friend to myself?

If not, you could be too hard on yourself, too quick to feel you're falling short, too dismissive of what you get done each day. Or too half-hearted telling others what you really need. Or too resigned to your own pain, or too slow about doing those things -- both inside your head and outside it, in the wider world -- to make your life better.

Plus, how can you truly help others if you don't start by helping yourself?

The foundation of all practice is to wish yourself well, to let your own sorrows and needs and dreams matter to you. Then, whatever you do for yourself will have real oomph behind it!


How

Several times a day, ask yourself: Am I on my own side here? Am I looking out for my own best interests? (Which will often include the best interests of others.)

Good times to do this:
  • If you feel bad (e.g., sad, hurt, worried, disappointed, mistreated, frustrated, stressed, or irritated)
  • If someone is pushing you to do something
  • If you know you should do something for your own benefit but you're not doing it (like asserting yourself with someone, looking for a new job, or quitting smoking)
At these times, or in general:
  • Bring to mind the feeling of being with someone who cares about you. This will help you feel like you matter and have worth, which is the basis of being for yourself.
  • Recall what it feels like to be for someone. Perhaps a child, pet or dear friend. Notice different aspects of this experience, such as loyalty, concern, warmth, determination, or advocacy. Let the sense of being on someone's side be big in your awareness. Let your body shift into a posture of support and advocacy: perhaps sitting or standing a little more erect, chest coming up a bit, eyes more intent; you're strengthening the experience of being for someone by drawing on embodied cognition, on the sensorimotor systems in your brain that underlie and shape your thoughts and feelings.
  • Recall a time when you had to be strong, energetic, fierce, or intense on your own behalf. It could be as simple as the experience of the last part of an exercise routine, when you had to use every last ounce of willpower to finish it. Or it could be a time you had to escape from a serious danger, or stand up for yourself against an intimidating person, or doggedly grind out a big project in school or work. As in the bullet point just above, open to this experience and shift into embodying it so it is as real as possible for you, and so that you are stimulating and thus strengthening its underlying neural networks.
  • See yourself as a young child -- sweet, vulnerable, precious -- and extend this same attitude of loyalty, strength, and caring toward that little boy or girl. (You could get a picture of yourself as a kid and carry it in your wallet or purse, and look at it from time to time.)
  • Imagine having this same sense and stance of loyalty, strength, and caring for yourself today.
  • Be mindful of what it feels like in your body to be on your own side. Open to and encourage that feeling as much as possible. Notice any resistance to it and try to let it go.
  • Ask yourself: Being on my own side, what's the best thing to do here? Then, as best you can, do it.
Remember:
  • Being for yourself simply means that you care about yourself. You wish to feel happy instead of worried, sad, guilty, or angry. You want people to treat you well instead of badly. You want to help your future self -- the person you'll be next week, next year, next decade -- to have as good a life as possible.
  • Your experience matters, both for the moment-to-moment experience of living and for the lasting traces that your thoughts and feelings leave behind in the structure of your brain.
  • It is moral to treat people with decency, respect, compassion, and kindness. Well, "people" includes you! You have as many rights, and your opinions and needs and dreams have as much standing, as those of anyone else in the world.
  • When you take good care of yourself, then you have more to offer others, from the people close to you to the whole wide world.
For Journaling

At the end of a day, write a self-assessment: how did you do at being for yourself today? (Can you be for yourself even as you compose this assessment?) Which of the strategies suggested will you try tomorrow?

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Previous Practice of the Week: "Fall in Love"
For list of all weekly practices: "Practice of the Week Index"

2015-01-27

Class on the "Common Read"

All Westchester Unitarian Universalists are invited to participate in a discussion class on the UU "Common Read."

The class will be facilitated by Rev. Meredith Garmon (of Community Unitarian Church at White Plains) and Rev. Peggy Clarke (of First Unitarian Society of Westchester; in Hastings).

The class is offered twice -- choose the time and place most convenient for you:

Tue Feb 24, 7:30p
Community Unitarian Church
468 Rosedale Ave
White Plains, NY 10605

and

Wed Feb 25, 11:00a
First Unitarian Society of Westchester
25 Old Jackson Highway
Hastings-on-Hudson, NY 10706

No need to register. Just show up!

The Unitarian Universalist "Common Read" for 2014-15 is: Paul Rasor, Reclaiming Prophetic Witness: Liberal Religion in the Public Square

About the UUA Common Read: A selection committee including both headquarters and field staff of the UUA is charged each year to discern the most useful and appealing offering for congregations and individual Unitarian Universalists. Last summer, the committee thoughtfully considered the 14 books nominated for the 2014-15 Common Read. Last Aug, they announced their choice.

In Reclaiming Prophetic Witness, Rasor argues that conservative Christianity is not the only valid religious voice in our national social policy. His book invites Unitarian Universalists to explore and claim our contribution, as religious liberals, to the pressing moral and ethical debates of our contemporary world. This elegantly written, 105-page book, is a gem. Rasor observes that many liberals are uncomfortable with talking about our faith as the well from which spring our social justice commitments. The book includes insights from our theological heritage and our history that have bearing for us today, and calls us to prophetic, faith-based justice work.

To read Rev. Meredith Garmon's sermon, "Reclaiming Prophetic Witness": CLICK HERE.

The UUA Common Read began as part of long-range preparation for the 2012 “Justice” General Assembly.

Past years' Common Reads:
2010-11: Margaret Regan, The Death of Josseline
2011-12: Eboo Patel, Acts of Faith
2012-13: Michelle Alexander, The New Jim Crow
2013-14: Saru Jayaraman, Behind the Kitchen Door

Order your copy from the UUA Bookstore: CLICK HERE
Or from Amazon: CLICK HERE

2015-01-21

CUC Music: Sun Jan 25

Join us this Sunday, when CUC’s Choir is on hand to perform seasonal music as well as a traditional song from Ghana. In addition, Choir Accompanist Georgianna Pappas provides jazz-inflected arrangements and improvisations on standards and African-American spirituals. Read on for programming details.

Prelude:
A Delicate Balance. Marian McPartland
Prelude in E Major, no. 2. Roland P. Hanna
How Sensitive. Noreen Sauls and Frederic Chopin
Sometimes I Feel Like A Motherless Child. Spiritual arr. by Noreen Sauls
Georgianna Pappas, CUC Choir Pianist

Anthem:
This Winter’s Night Brian Tate
CUC Choir directed by Lisa N. Meyer

Anthem:
Tue, Tue (Come, Sing A Song) Ghana Folk Song, arr. by Sonja Poorman and Berta Poorman

Offertory:
There Is A Balm In Gilead/Precious Lord, Take My Hand. Spiritual/George Nelson Allen

2015-01-20

Nominating and Leadership Development Committee

From Cynthia Roberts of CUC's CUC’s Nominating and Leadership Development Committee:

Our Committee is charged with identifying nominees from the members of our congregation for election to the CUC Board of Trustees at our Annual Meeting in June.

CUC has an eleven member Board of Trustees made of 9 regular Trustees who serve a three year term and a Secretary and a Treasurer who each serve a one year term.

This year we have a new process by which nominee suggestions can be submitted.

If there is someone you think would make a great addition to the CUC Board of Trustees, please fill out and submit a Nomination Application Form.

The form requests relevant information, such as a member’s participation at CUC and demonstrated leadership ability. One can self-nominate. The nomination application form is available on our website (CLICK HERE), and from members of the Nominating and Leadership Development Committee.

We encourage you to discuss your suggestions and any questions you might have with any of the six members of the Nominating Committee.

The other members of the Committee are:

-Ray Schmitt
-Joe Magnus
-Erin Foster
-Drew Swiss
-Cynthia Heller

All nomination application forms are due to our mailbox in the church office by January 31.

Thank you for your participation in this important process.

Fall in Love with Someone

Practice of the Week
Fall in Love with Someone

Try this with your spouse -- or a prospective spouse. Or try it with any friend if the two of you are game for being drawn closer together. It's a remarkably effective procedure for two people to develop closeness in a about an hour or two. For people on a first date, the process almost always makes them feel better about each other and want to see each other again.

There are two parts. First, there a series of 36 questions for each of you to take a turn answering. The questions start out fairly impersonal, but gradually draw out more and more of you. Each question builds a sense of safe sharing to facilitate subsequent questions. This part by itself will take an hour or two -- depending on how much detail your answers go into.

The second part will take exactly four minutes.
 
Arthur Aron of the Interpersonal Relationships Lab at Stony Brook University in New York developed this exercise and tested it on a number of pairs. His results are published in "The Experimental Generation of Interpersonal Closeness," Personality and Social Psychology Bulletin (1997). Aron's list of 36 questions is in a "Psychology Today" web posting: CLICK HERE.

Part 1. Take turns answering these 36 questions, in order:

1. Given the choice of anyone in the world, whom would you want as a dinner guest?

2. Would you like to be famous? In what way?

3. Before making a phone call, do you ever rehearse what you're going to say? Why?

4. What would constitute a perfect day for you?

5. When did you last sing to yourself? To someone else?

6. If you were able to live to the age of 90 and retain either the mind or body of a 30-year old for the last 60 years of your life, which would you choose?

7. Do you have a secret hunch about how you will die?

8. Name three things you and your partner appear to have in common.

9. For what in your life do you feel most grateful?

10. If you could change anything about the way you were raised, what would it be?

11. Take four minutes and tell you partner your life story in as much detail as possible.

12. If you could wake up tomorrow having gained one quality or ability, what would it be?

13. If a crystal ball could tell you the truth about yourself, your life, the future or anything else, what would you want to know?

14. Is there something that you've dreamt of doing for a long time? Why haven't you done it?

15. What is the greatest accomplishment of your life?

16. What do you value most in a friendship?

17. What is your most treasured memory?

18. What is your most terrible memory?

19. If you knew that in one year you would die suddenly, would you change anything about the way you are now living? Why?

20. What does friendship mean to you?

21. What roles do love and affection play in your life?

22. Alternate sharing something you consider a positive characteristic of your partner. Share a total of five items.

23. How close and warm is your family? Do you feel your childhood was happier than most other people's?

24. How do you feel about your relationship with your mother?

25. Make three true "we" statements each. For instance, "we are both in this room feeling..."

26. Complete this sentence "I wish I had someone with whom I could share..."

27. If you were going to become a close friend with your partner, please share what would be important for him or her to know.

28. Tell your partner what you like about them: be honest this time, saying things that you might not say to someone you've just met.

29. Share with your partner an embarrassing moment in your life.

30. When did you last cry in front of another person? By yourself?

31. Tell your partner something that you like about them already.

32. What, if anything, is too serious to be joked about?

33. If you were to die this evening with no opportunity to communicate with anyone, what would you most regret not having told someone? Why haven't you told them yet?

34. Your house, containing everything you own, catches fire. After saving your loved ones and pets, you have time to safely make a final dash to save any one item. What would it be? Why?

35. Of all the people in your family, whose death would you find most disturbing? Why?

36. Share a personal problem and ask your partner's advice on how he or she might handle it. Also, ask your partner to reflect back to you how you seem to be feeling about the problem you have chosen.

Part 2. Set a timer for four minutes. Stare into each others' eyes for four minutes. It's OK to blink, but don't look away.

For Journaling

Reflect on the experience. Which answer of your partner's was most striking or memorable? Are you surprised that you said some of the things you did? What did prolonged looking into each other's eyes feel like?

* * *

Previous Practice of the Week: "Love"
For list of all weekly practices: "Practices of the Week Index"

2015-01-19

Metro IAF

Metro Industrail Areas Foundation (Metro IAF)
551 Vandalia Ave
3rd Floor
Brooklyn, NY 11239
Website: www.Metro-IAF-NY.org

From a flyer issued by Metro IAF:

* * *

WHAT IS THE METRO INDUSTRIAL AREAS FOUNDATION?

Metro IAF is the nation's first and largest coalition of multi-faith organizations. They have seven decades of experience winning tough battles across the nation.

IAF's 55 organizations have a deep grassroots presence in the political and financial power centers across the United States and Europe. In New York and New Jersey, our organizations include:
  • East Brooklyn Congregations
  • Manhattan Together
  • South Bronx Churches
  • Empowered Queens United in Action and Leadership
  • Long Island Congregations, Associations and Neighborhoods
  • Westchester United
  • New Jersey Together
Each individual organization is independent and non-partisan, and led by a strategy team of religious, lay, and community leaders. The local organizations, as well as Metro IAF, are funded by dues paid by member institutions (churches, temples, mosques, unions, business groups, schools, senior centers, etc.) and grants from foundations. IAF groups do not seek or accept government funding for their core operating budgets.

WHAT ARE SOME OF METRO IAF'S ACCOMPLISHMENTS?

Nehemiah Housing. Metro IAF successfully build more than 3,000 Nehemiah homes in East Brooklyn and another 1,000 Nehemiah homes in the South Bronx. Together with their partners, they have built or rehabilitated more than 1,000 affordable apartments. There are currently more than 1,300 homes and apartments under construction.

Living Wage. Metro IAF initiated the living wage movement and passed the first living wage ordinances in Baltimore in 1994 and in New York in 1996. Living wage requirements have now been passed in over 200 municipalities across the nation and created wealth for millions of working families.

New Small Schools and Construction. Metro IAF partnered with the NYC Department of Education to start four small quality public high schools and two charter schools, and create $300 million in school construction.

Environmental Clean Up. Leaders in new Jersey launched and won two lawsuits that called for the Honeywell and PPG Corporations to spend almost $1 billion to remove toxic chromate waste from sites in Jersey City site. Some of the clean-up has been finished and new affordable homes have been built.

Immigrant Issues. Metro IAF successfully organized to overhaul bilingual education in New York City in 2003, and passed the Dream Act in Maryland in 2012, which provided in-state tuition to immigrant students.

OTHER ISSUES

Each Metro IAF organization is engaged on a wide range of issues. These issues respond to different local concerns and priorities.

LEADERSHIP TRAINING

Metro IAF's most important accomplishment has been the development of thousands of leaders who were and are the driving force behind all the aforementioned campaigns and victories.

Metro IAF sponsors two one-day and two five-day training sessions each year. They host leadership trainings for individual member institutions as requested.

FOR MORE INFORMATION

Visit www.Metro-IAF-NY.org

Read Going Public by Michael Gecan, an in-depth look at community organizing with Metro IAF.

Request a meeting with an organizer.

2015-01-14

CUC Music: Sun Jan 18


In honor of Martin Luther King Day and in keeping with the monthly theme of Justice, Sunday morning’s solo piano selections feature music by composers of African descent. CUC’s Choir will be on hand as well to offer a traditional South African song of freedom and a setting from the Old Testament dealing with peace and unity. Read on for programming details.

Prelude:
The Bamboula            Traditional West Indian, arr. by Samuel Coleridge-Taylor
Take Nabandji            Traditional South East African, arr. by Coleridge-Taylor
Maple Leaf Rag                        Scott Joplin
Adam Kent, piano

Choral Anthem I:
Siyahamba*                                   South African Freedom  Song    
CUC Choir directed by Lisa N. Meyer and accompanied by Georgianna Pappas
             *Translation: We are marching in the light of God.

Choral Anthem II:
On Justice, Truth, and Peace*                              Amy Bernon  
                     *Translation of Hebrew text: “Behold, how good and how pleasant it is for brethren to dwell together in unity.”
Offetory:
The Entertainer                                                Joplin

Love

Practice of the Week
Love
“And in the end, the love you take is equal to the love you make.” (Paul McCartney)
* * *

Rick Hanson on loving:


Adapted from Rick Hanson, Just One Thing. [Order a copy for yourself: HERE]:

We all want to receive love. But maybe it comes in a form you don't want—perhaps someone offers romantic love but that's not what you're looking for—or it doesn't come at all. Then there is heartache and helplessness; you can't make others love you if they won't.

Definitely, do what you can to get the love you need. But the practice here is about expressing love, distinct from receiving it. When you focus on the love you give rather than the love you get, then you're at cause rather than at effect; you're the cue ball, not the eight ball—which supports your sense of efficacy and confidence, as well as your mood. And it's enlightened self-interest: the best way to get love is to give it; even if it's still not returned, your love will likely improve the relationship, and help calm any troubled waters.

Sometimes people worry that being loving will make them vulnerable or drained. But actually, you can see in your own experience that love itself doesn't do this: it protects and nurtures you when you give it. While you're loving, don't you feel uplifted and stronger?

That's because love is deep in human nature, literally woven into our DNA. As our ancestors evolved, the seeds of love in primates and hominids—such as mother-child attachment, pair bonding, communication skills, and teamwork—aided survival, so the genes that promoted these characteristics were passed on. A positive cycle developed: As "the village it takes to raise a child" evolved and grew stronger, the period of vulnerable childhood could become longer, so the brain evolved to become larger in order to make use of that longer childhood—and thereby developed more capacities for love. The brain has roughly tripled in size since hominids began making stone tools about 2.5 million years ago, and much of this new neural real estate is devoted to love and related capabilities.

We need to give love to be healthy and whole. If you bottle up your love, you bottle up your whole being. Love is like water: it needs to flow; otherwise, it backs up on itself and gets stagnant and smelly. Look at the faces of some people who are very loving: they're beautiful, aren't they? Being loving heals old wounds inside and opens untapped reservoirs of energy and talent. It's also a profound path of awakening, playing a central role in all of the world's major religious traditions.

The world needs your love. Those you live with and work with need it, plus your family and friends, people near and far, and this whole battered planet. Never underestimate the ripples spreading out from just one loving word, thought, or deed!

How

Love is as natural as breathing, yet like the breath, it can get constricted. Sometimes you may need to release it, strengthen it, and help it flow more freely with methods like these:
  • Bring to mind the sense of being with people who care about you, and then open to feeling cared about. Let this feeling fill you, warming your heart, softening your face. Sink into this experience. It's okay if. opposite thoughts arise (e.g., rejection); observe them for a moment, and then return to feeling cared about—which will warm up the neural circuits of being loving yourself.
  • Sense into the area around your heart, and think of things that evoke heartfelt feelings, such as gratitude, compassion, or kindness. To bring harmony to the tiny changes in the interval between heartbeats, breathe so that your inhalations and exhalations are about the same length, since inhaling speeds up the heart rate and exhaling slows it down. The heart has more than a metaphorical link to love; the cardiovascular and nervous systems lace together in your body like lovers' fingers, and practices like these will nurture wholehearted well-being in you and greater warmth for others.
  • Strengthen these loving feelings with soft thoughts toward others, such as I wish you well. May you not be in pain. May you be at peace. May you live with ease. If you feel upset with someone, you can include these reactions in your awareness while also extending loving thoughts like I'm angry with you and won't let you hurt me again—and I still hope you find true happiness, and I still wish you well.
There is a notion that being intentional about love makes it false or at least second-rate. But actually, loving at will is doubly loving: the love you find is authentic, and the effort to call it forth is deeply caring.

To love is to have courage, whose root meaning comes from the word "heart." I've been in a lot of hairy situations in the mountains, yet I was a lot more scared just before I told my first real girlfriend that I loved her. It takes courage to give love that may not be returned, to love while knowing you'll inevitably be separated one day from everything you love, to go all in with love and hold nothing back.

Sometimes I ask myself, Am 1 brave enough to love? Each day gives me, and gives you, many chances to love.

If you choose just one thing from all these Practices of the Week -- let it be love.

For Journaling

1. Write in your journal this wish for yourself:

May I be well.
May I have a calm, clear heart and a peaceful, loving mind.
May I be physically strong, healthy, and vital.
May I experience joy and love, wonder and wisdom, in this life, just as it is.

2. Write down the name of someone who loves you and whom you love -- a spouse or a parent perhaps. Then slowly write these lines in your journal, filling in the person's name in each line, breathing into the words and feeling them as fully as you can as your sincere and ardent wish.

May [name] be well.
May [name] have a calm, clear heart and a peaceful, loving mind.
May [name] be physically strong, healthy, and vital.
May [name] experience joy and love, wonder and wisdom, in this life, just as it is.

3. Write down the name of someone you have no particular feelings about, bad or good -- a clerk at a grocery store or your mail carrier perhaps. If you don't know their name, just write "clerk," etc. Then repeat writing the lines, filling in the name and breathing into the words and feeling them.

4. Write down the name of a difficult person -- an enemy or someone you find it difficult to deal with. Repeat the exercise, slowly writing the lines again, sincerely wishing them for this difficult person.

5. Finally, slowly write:

May all beings everywhere be well.
May they all, in their own ways, have calm, clear hearts and peaceful, loving minds.
May they be physically strong, healthy, and vital.
May all beings everywhere, each in its own way, experience joy and love, wonder and wisdom, in this life, just as it is.

* * *

Previous Practice of the Week: "Cultivate Self-Acceptance"
For list of all weekly practices: "Practices of the Week Index"

2015-01-07

CUC Music: Sun Jan 11


Although widely welcome on the world’s concert stages as performers, women have only recently had widespread access to careers as composers. In recognition of our January theme of Justice, the work of female composers is featured in Sunday morning’s musical selections. Read on for more programming details.

Prelude:
Sérénade, Op. 29                                                Cécile Chaminade
Pièce romantique, Op. 9, No. 1
Scarf Dance, Op. 37, No. 3
Adam Kent, piano
Opening Music:
With Dog-Teams, Op. 64, No. 4                        Mrs. H. H. Beach
Interlude:
Prelude                                                Helen Hopekirk
Offertory:
Removalist Rag                                    Elena Kats-Chernin (b. 1957)

Cultivate Self-Acceptance

Practice of the Week
Cultivate Self-Acceptance
"Acceptance doesn't mean resignation; it means understanding that something is what it is and that there's got to be a way through it." (Michael J. Fox)
Michelle Charfen's TED talk on unconditional positive regard and self-acceptance in parenting (19:20):

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Adapted from Dr. Larry Berkelhammer (Originally posted HERE):

For those of us who have spent a lifetime rejecting our inner experiences, it’s not easy to change. When we form long-term habits of doing that, it can seem like a Sisyphean task to change and start practicing healthier responses.

But experts in the field have found effective ways to accomplish this. Countless people have done it, and with practice, there’s no reason you can’t break the cycle of self-rejection.

Step One: Agree to be willing to try another way.
Step Two: Once the willingness is established, identify ways in which your old responses are attempts to reduce suffering by avoiding certain internal experiences.
Step Three: Identify ways in which these entrenched and automatic responses have the paradoxical effect of increasing suffering.

Once we understand this process, we have good motivation to practice acceptance.

Following are some acceptance practices.
  • Set an intention to consciously practice acceptance in your daily life—acceptance of your thoughts, your emotional state, your physical condition, and any other elements of your life you may be tempted to reject.
  • When you’re feeling anxious or becoming aware of self-deprecating thoughts, put your hand over your heart area, accept the fact that these thoughts and feelings are occurring, and extend compassion to yourself.
  • A method that works well for some people is to start a journal of negative self-talk. The healing value is in the writing; it’s not important to ever read the journal.
  • Apologize to yourself. We commonly apologize to others for any negative, judgmental criticisms we may express; doing so helps maintain good relationships. Apologizing to ourselves makes for a healthy, nurturing relationship with ourselves.
  • Make an agreement with yourself to be more accepting, appreciative, and understanding of yourself.
  • Change your relationship to unpleasant thoughts and feelings by learning to see them as clouds floating across the sky—completely harmless. This can only be learned through a dedicated mindfulness practice, which takes time, so until you develop that skill it’s important to practice self-compassion by noting your experience. For example, you might say to yourself, “I’m really suffering right now as a result of that thought and this feeling.”
  • Build your mindfulness skills. Practice mindful awareness of thoughts, beliefs, images, feelings, emotions, and sensations, including all sensory experiences regardless of whether they are based in the present environment—internal or external—or in a memory of a past sensory experience.
  • Practice mindful awareness of the attributions or interpretations you put on what you’re thinking and feeling.
  • Self-acceptance is best developed by being in relationships with individuals who are accepting and respectful of others. This applies to romantic relationships as well as work and play relationships. Make sure your relationships are healthy and supportive.
For Journaling

Try starting a "daily nonjudgmental reflection" (as described in video of Michelle Charfen's TED talk). First thing in the morning, make two columns in your journal. In the first column, write down every judgmental thought you had about yourself the day before. Then reflect on the behavior about which judged yourself. What were you feeling and needing when you did that? Next to each judgmental thought you had, write down the feelings and needs you were having when you did the action you judged. Then write down what you might do next time, in a similar situation, to address those feelings and needs.

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Previous Practice of the Week: "Let Go"
For list of all weekly practices: "Practices of the Week Index"